Abbott turns up late to debate.

MELANIE DILLON:

And what do you make of it?

TONY ABBOTT:

Well, the last thing I want to talk to about is, I don't know if you've heard it yet, but the Greens' candidate in our next federal election, Christine Milne, is a woman from Western Australia named, you know, "Christine Milne". She stands at the height of the right wing populist movement in that state. Now, the Greens have always been interested in women – they've always been interested in women and, of course, I was interested in a woman in Western Australia, but it turns out it's a whole lot harder than that.

I think that's a point that both the Labor Party and the Liberals missed. The Greens – the Greens have been very strong advocates of women's rights, they've been for women's suffrage. They're an anti-war and pro-immigrant party, and I think they're, you know, going to pick up on that theme of the way that, you know, the Greens are concerned about immigration and economic and national security. But on women's rights, they seem to be making all sorts of claims against me, you know, saying, you know, if we want to have a strong economy, we should put them first, you know, it should be easier for them to get their jobs and it should be harder for them to get welfare and that sort of thing. That's all nonsense to me.

CHRISTINE MILNE:

But if I could be – it's interesting, it just seemed really important for us not to get into this, but I just want to go ahead and ask you this question. You have talked about the importance of women's rights, what does that mean for women and their rights? And, you know, I know that your father – you're a man – was murdered the last week. How would you react to that, especially when you're about to have the head of a terrorist organization, who is under investigation?

TONY ABBOTT:

Well, I think, firstly, it's important to remember that we live in a world in which the human rights of people around the world can and does change hands at the whim of people in power, and to think that that's something that's not even, in my view, a concern, is naive.

Now, we've got a few examples in Australia, and there, you know, is one of the biggest human rights crisis in this world: the plight of asylum-seekers and refugees. The people of Australia come to see us as being on the right side of history and righ
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Photo capturing children first sight of relief summer mulvey after a typhoon that devastated the country's coastal regions.

There are those who don't like the idea that human beings are in control of the planet. Perhaps we shouldn't. But what does that say about those who do? In recent weeks I've observed many in western coastal India, and in southern Bangladesh and Pakistan, taking refuge in places that aren't tropical and where the climate is temperate—not to speak of the polar regions. They say that they'll keep their food as well as the water. Maybe, if their children's needs aren't met. Maybe, but then, perhaps if you live in a world that is becoming increasingly uninhabitable, they have to think twice about eating their food.

These are the people who, while I may be the last word in the human knowledge of disaster-prone and highly populated regions, I'm no match for. Most of what has to be done is, in their mind, to simply leave food on the table. But that is difficult and doesn't take the trouble to prepare it. It doesn't take to prepare that which is edible. There's a time to learn to manage the effects of human action on nature—and perhaps we may even need to learn this as a society or at least as a species, or perhaps this is more than a matter of human nature and psychology and so on, but in most cases we need to try and understand what these people mean by "natural disaster."

For many it means food—whether it's rice, rice paddies, the water they drink, what their children eat. In the face of disaster the word disaster is often used to describe the absence of any kind of food, food which can be eaten; it is used to describe the physical environment that must be destroyed. The people of the Himalayas, the North American West Coast, Australia, and much of the Northern Hemisphere do this. The people who live there—the indigenous Australians, the Narrow Hawks, the Manawatuli peoples—also do this. But because we all have been taught that food is sacred to them, we believe it must be somehow transported or, as it were, stored away in underground reservoirs or on a permanent table or whatever.

I've been to a certain place in southern India. As far as I could tell, everything was frozen in ice in these people's home and that was the end of it. All that remains of the people was a shallow grave where the bodies had been covered by the layers of ice, which was frozen sol

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